In Surah Al-A’raf Ayah 180 Allah says:
وَلِلَّهِ الْأَسْمَاءُ الْحُسْنَىٰ فَادْعُوهُ بِهَا ۖ وَذَرُوا الَّذِينَ يُلْحِدُونَ فِي أَسْمَائِهِ ۚ سَيُجْزَوْنَ مَا كَانُوا يَعْمَلُونَ ﴿١٨٠﴾
“And to Allah belong the best names, so invoke Him by them. And leave [the company of] those who practice deviation concerning His names. They will be recompensed for what they have been doing.”
Hadith from Al-Bukhari #7392 which Abu Huraira Reports the Messenger of Allah (pbuh) as saying,
“Allah has ninety-nine Names, one-hundred less one; and he who memorized them all by heart will enter Paradise.”
Below we put together a complete guide to learning the meaning and benefits of the 99 names of Allah. We also try to provide references to Qur’an verses and hadith which further exemplify these names.
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TAWHÎD AL-ASMA’ WAS-SIFAT (ISLÂMIC MONOTHEISM OF ALLÂH’S NAMES AND QUALITIES)
Tawhîd Al-Asma’ Was-Sifat (Islâmic Monotheism of Allâh’s Names and Qualities) is to perform Monotheism for Allâh in His Names and Descriptions, and this should happen by confirming what He has confirmed among Names and Descriptions for Himself in His Book, or what His Messenger ﷺ has confirmed to Him as well; without any Tahrif (distortion) or Ta’til (suspension), or Takyif (adaptation), or Tamthil (likening). And what follows are the Rules of Names and Qualities.
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Love is the greatest station the seeker on the path to Allah (subḥānahū wa taʿālā) can attain. The love of Allah is the purest and greatest of all loves. It gives life to the heart, it is sustenance for the soul, and is the roadway to eternal success.
Love is the road to Paradise. It is the main reason why we worship Allah, and it is the only way to live a true meaningful life on earth.
Without the love of Allah, life is bleak. This is because there is a void in every person’s heart which can only be filled with the love of Allah. Without love, a person’s life will be full of sadness, anxiety, pains and regrets. On the other hand, when the heart overflows with His love, a person will experience bliss and contentment.
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The Attributes (Sifāt) of Allāh: His Attributes are Dhātiyyah or Fi’liyyah or both.
Definitions: Sifāt: Attributes of Allah. Dhāt: The Self of Allah.
The categorisation of the Attributes of Allah is based on whether the Attributes are intrinsically bound to the Self (or Dhāt) of Allah or not bound intrinsically to the Self of Allah. So according to this, the Attributes are divided into three categories:
- Attributes ascribed to His Self (Sifāt Dhātiyyah).
- Attributes ascribed to His Actions (Sifāt Fi’liyyah).
- Attributes ascribed to both His Self and His Actions (Sifāt Dhātiyyah Fi’liyyah)
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