In Surah Al-A’raf Ayah 180 Allah says:
وَلِلَّهِ الْأَسْمَاءُ الْحُسْنَىٰ فَادْعُوهُ بِهَا ۖ وَذَرُوا الَّذِينَ يُلْحِدُونَ فِي أَسْمَائِهِ ۚ سَيُجْزَوْنَ مَا كَانُوا يَعْمَلُونَ ﴿١٨٠﴾
“And to Allah belong the best names, so invoke Him by them. And leave [the company of] those who practice deviation concerning His names. They will be recompensed for what they have been doing.”
Hadith from Al-Bukhari #7392 which Abu Huraira Reports the Messenger of Allah (pbuh) as saying,
“Allah has ninety-nine Names, one-hundred less one; and he who memorized them all by heart will enter Paradise.”
Below we put together a complete guide to learning the meaning and benefits of the 99 names of Allah. We also try to provide references to Qur’an verses and hadith which further exemplify these names.
The first Arabic text of the list of the beautiful names of Allah. (From the hadith of Abu Hurairah)
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In the name of Allah, the Most Gracious, the Most Merciful
Praise be to Allah, and may peace and blessings be upon the Messenger of Allah, his family, his companions, and those who follow his guidance. Now then:
The hadith of Abu Hurayrah, may Allah be pleased with him, has become widespread among people, in which there is a list of the names of Allah. Allah was named with what He did not name Himself with, nor did His Messenger name Him with, based on what came in this hadith. When I learned about the scholars’ weakening of this hadith, I wanted to collect its chains of transmission and the words of the preservers of its chain of transmission and text. After Allah granted me success in completing this research, I decided to publish it on this network so that the status of this hadith would be known, especially among the Salafis, as they are the people of the creed and its protectors.
So I say, seeking help from Allah: On the authority of Abu Hurairah, may Allah be pleased with him, who said: The Messenger of Allah, may Allah bless him and grant him peace, said: “Allah has ninety-nine names, whoever counts them will enter Paradise. He is Allah, there is no god but Him, the Most Gracious, the Most Merciful, the King, the Holy, the Peaceful, the Faithful, the Guardian, the Preserver of the Guardians, the Almighty, the Compeller, the Majestic, the Forgiving, the Giver, the Provider, the Opener, the Knowing, the Restrictor, the Expander, the Abaser, the Exalter, the Honorer, the Humiliator, the All-Hearing, the All-Seeing, the Just, the Gentle, the All-Knowing, the Forbearing, the Forbearing, the Great, the Forgiving, the Grateful, the High, the Great, the Preserver, the Protector, the Reckoner, the Majestic, the Generous, the Watchful, the Responder, the Vast, the Wise, the Loving, the Majestic, the Glorious, the Resurrector, the Witness, the Truth, the Trustee, the Strong, the Firm, the Guardian, the Praiseworthy, the Enumerator, the Initiator, the Restorer, the Giver of Life, the Giver of Death, the Living, the Self-Sustaining, the Finder, the Majestic, the Eternal, the Able, the Powerful, the Friend, the Praiseworthy, the Enumerator, the Initiator, the Restorer, the Giver of Life, the Giver of Death, the Living, the Self-Sustaining, the Finder, the Majestic, the Eternal, the Able, the Powerful, the Advancer, the Deferrer, the First, the Last, the Manifest, the Hidden, the Guardian, the Most High, the Righteous, the Accepter of Repentance, the Avenger, the Pardoner, the Compassionate, the Patient
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TAWHÎD AL-ASMA’ WAS-SIFAT (ISLÂMIC MONOTHEISM OF ALLÂH’S NAMES AND QUALITIES)
Tawhîd Al-Asma’ Was-Sifat (Islâmic Monotheism of Allâh’s Names and Qualities) is to perform Monotheism for Allâh in His Names and Descriptions, and this should happen by confirming what He has confirmed among Names and Descriptions for Himself in His Book, or what His Messenger ﷺ has confirmed to Him as well; without any Tahrif (distortion) or Ta’til (suspension), or Takyif (adaptation), or Tamthil (likening). And what follows are the Rules of Names and Qualities.
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