In Surah Al-A’raf Ayah 180 Allah says:
وَلِلَّهِ الْأَسْمَاءُ الْحُسْنَىٰ فَادْعُوهُ بِهَا ۖ وَذَرُوا الَّذِينَ يُلْحِدُونَ فِي أَسْمَائِهِ ۚ سَيُجْزَوْنَ مَا كَانُوا يَعْمَلُونَ ﴿١٨٠﴾
“And to Allah belong the best names, so invoke Him by them. And leave [the company of] those who practice deviation concerning His names. They will be recompensed for what they have been doing.”
Hadith from Al-Bukhari #7392 which Abu Huraira Reports the Messenger of Allah (pbuh) as saying,
“Allah has ninety-nine Names, one-hundred less one; and he who memorized them all by heart will enter Paradise.”
Below we put together a complete guide to learning the meaning and benefits of the 99 names of Allah. We also try to provide references to Qur’an verses and hadith which further exemplify these names.
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Praise be to Allah.
Knowing the Beautiful Names of Allaah is very important indeed, for the following reasons:
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Knowledge of Allaah and His Names and Attributes is the noblest and best of all knowledge, because the level of honour of any kind of knowledge has to do with the object of knowledge, and the object of knowledge in this case is Allaah, may He be glorified and exalted, through His Names, Attributes and Deeds. Occupying oneself with seeking this knowledge and studying it properly is the pursuit of the highest objective, and acquiring this knowledge is one of the best gifts a person may be given. Because the Prophet (peace and blessings of Allaah be upon him) explained it very clearly and was very keen to do so, the Sahaabah never disputed in this matter as they did over some of the rulings (ahkaam).
Read more: Importance of knowing the Beautiful Names of Allaah
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The Attributes (Sifāt) of Allāh: His Attributes are Dhātiyyah or Fi’liyyah or both.
Definitions: Sifāt: Attributes of Allah. Dhāt: The Self of Allah.
The categorisation of the Attributes of Allah is based on whether the Attributes are intrinsically bound to the Self (or Dhāt) of Allah or not bound intrinsically to the Self of Allah. So according to this, the Attributes are divided into three categories:
- Attributes ascribed to His Self (Sifāt Dhātiyyah).
- Attributes ascribed to His Actions (Sifāt Fi’liyyah).
- Attributes ascribed to both His Self and His Actions (Sifāt Dhātiyyah Fi’liyyah)
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TAWHÎD AL-ASMA’ WAS-SIFAT (ISLÂMIC MONOTHEISM OF ALLÂH’S NAMES AND QUALITIES)
Tawhîd Al-Asma’ Was-Sifat (Islâmic Monotheism of Allâh’s Names and Qualities) is to perform Monotheism for Allâh in His Names and Descriptions, and this should happen by confirming what He has confirmed among Names and Descriptions for Himself in His Book, or what His Messenger ﷺ has confirmed to Him as well; without any Tahrif (distortion) or Ta’til (suspension), or Takyif (adaptation), or Tamthil (likening). And what follows are the Rules of Names and Qualities.
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