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TAWHÎD AL-ASMA’ WAS-SIFAT (ISLÂMIC MONOTHEISM OF ALLÂH’S NAMES AND QUALITIES)
Tawhîd Al-Asma’ Was-Sifat (Islâmic Monotheism of Allâh’s Names and Qualities) is to perform Monotheism for Allâh in His Names and Descriptions, and this should happen by confirming what He has confirmed among Names and Descriptions for Himself in His Book, or what His Messenger ﷺ has confirmed to Him as well; without any Tahrif (distortion) or Ta’til (suspension), or Takyif (adaptation), or Tamthil (likening). And what follows are the Rules of Names and Qualities.
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The Attributes (Sifāt) of Allāh: His Attributes are Dhātiyyah or Fi’liyyah or both.
Definitions: Sifāt: Attributes of Allah. Dhāt: The Self of Allah.
The categorisation of the Attributes of Allah is based on whether the Attributes are intrinsically bound to the Self (or Dhāt) of Allah or not bound intrinsically to the Self of Allah. So according to this, the Attributes are divided into three categories:
- Attributes ascribed to His Self (Sifāt Dhātiyyah).
- Attributes ascribed to His Actions (Sifāt Fi’liyyah).
- Attributes ascribed to both His Self and His Actions (Sifāt Dhātiyyah Fi’liyyah)
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Ibn al-Qayyim wrote, “The key to the daʿwah of the Messengers and the essence of their Message, is knowing Allah through His Names, His Attributes, and His Actions. This is the foundation on which the rest of the Message, from beginning to end, is based upon.”
Allah said, “To Allah Alone belong the most Beautiful Names, so call on Him by them.” (7:180)
The Messenger of Allah ﷺ said: “Indeed Allah has 99 Names; whoever preserves them will enter Paradise.” (Muslim)
Preserving them includes:
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How To Attain the Love of Allah
Everything that pleases Allah is a means of attaining His love. The following are some of the ways in which we can attain the love of Allah:
1) Reciting the Qur’ān with tadabbur (reflection).
2) Drawing close to Allah by doing nafl (voluntary) actions after the farḍ (obligatory) ones, as Allah says in a ḥadīth qudsī, “My servant continues to draw closer to me with voluntary acts until I love Him” (Bukhārī).
3) Constantly remembering Allah with the tongue, the heart, and your actions. How much you remember Allah will indicate how much you love Him.
4) Preferring Allah’s love over your own love when your desire overcomes you.
5) Reflecting on the Names and Attributes of Allah, and immersing oneself in attaining the maʿrifah (deep awareness) of Allah.
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